Archive for the ‘Research’ Category

creep-ass swan

It's thinking about murder RIGHT NOW.

After exhaustive research, I have come to the following conclusion: swans are creep-ass.

I think swans are physically weird. This is a totally personal bias based on me being terrified of geese as a small child. My preschool had a farm right next to it, and geese (and once, a cow) would sometimes escape into the school grounds. Those fuckers were mean and as tall as I was; no way in hell I was gonna get near them. Besides, one bit my teacher, and they don’t even have real teeth, just burning ire. So, I still don’t like long-necked birds of any kind; the way their necks go is creepy. There’s a specific deformity of the finger called the Swan’s Neck.

Other than being physically weird, birds are connected with the souls of the dead, which heads us into questionable territory. Specifically, stories with swans in them tend to take weird, weird turns.

First up: Swan Lake. Swan-obsessed magician makes beautiful girl into swan. Okay, fine. There’s an imprisonment and/or necrophilia metaphor going on there, whatever. (Really: in the ending variation where the princess in condemned to be a swan forever…isn’t that a kind of death?) But the prince? I know he fell in love with the Swan Queen when she turned back into a human. But I think he was a bit of a swan fancier to begin with. Suspicious.

Speaking of swan fanciers, Jove. As in the rehashed Greek Ovid’s Metamorphoses version of Zeus. Now, to begin with, he was a weird dude. He liked to have sex, willing or not, with more or less anything that moved. He had some very weird sex brags (“one time I fucked a pregnant chick so hard she set on fire”; “one time I seduced some hot girl in the form of a cow”). He was like a more heterosexual and less classy version of Jesse Canon from Tominda Adkin’s series Vessel. Anyway, Jove gets his eyes on this girl, Leda. He seduces her (the nice term for “rape”, usually) in the form of a swan, which is weird even by hentai standards. Then apparently they have kids, and some parody of a family life. Family life with birds. Like you do.

leda swan children

Doesn't she look sick of it all?

That brings us to my third piece of Swan Creepass evidence: the tale with many variations known as the Six Swans, the Twelve Brothers, and other titles. It’s about a girl whose brothers are turned into swans for various reasons (Dad wants her to inherit the kingdom; the bros are turned into swans to escape actual death). Her job is to rescue them; the condition is that she must not speak or laugh for seven years, and also make shirts for her brothers out of some odd or unpleasant material (nettles, starwort, depends who you ask). Usually she succeeds, often with the sleeve of one shirt unfinished, so that one brother is left with an arm and a wing for the rest of his life.

I was thinking about this during a workshop about metamorphosis at the Richard Hugo House, and I wrote the following:

 Every Sunday, Laura would go to the shore of the lake to look for her brothers.
The swans at the lake had innate enough trust of her to swin right up, hop out of the water, and eat the chunks of bread she provided them out of a large plastic bag with a twist tie. Sometimes there would be a jogger or a dog and the swans would get spooked and flap out into the vast expanse of water, but most times they’d be bold enough to steal a piece of break right out of her hand.
She bided her time with the nettle shirts. You have to make sure a wild animal really trusts you before trying to wrestle a shirt meant for a human onto it. Besides, making cloth out of dried nettle was hard. The hippies down at the co-op must think she drank more nettle tea than any of several gods. They never said anything, even on weeks when her hands were still red and blotchy with stings. Baking soda was her #2 co-op purchase.
The day came when she had to put the shirts on or give up, be alone forever. The day marked by a red square on her calendar. She took the usual bag of bread and a backpack filled with the nettle shirts. She waited for the swans to come gliding over the water. She scattered bread and opened the sipper to the pack slowly, so as not to startle the birds.
The movement was quick, when she finally dared to do it. Woven nettle held in sweaty fingers, unable to feel the stings any more, a twist of the wrists, up and over the long struggling feathered neck. Wings beating, wind rushing past her face, her eyes, blinding her so that she never saw exactly what happened, if there was some moment that was half feathers and half skin, but in any case she was suddenly holding in her arms Richard, her eldest brother, naked except for the knit shirt made of strung-together dried leaves.
He was gasping for breath with a desperate look in his eyes, muscles under his skin still pulling against her, trying to escape. She released him, tried to not to glance down at his nakedness, and looked into his yees. For a moment her heart dropped; he wasn’t making eye contact and was breathing hard. What if he was still a swan inside his head? What if she’d revived him only to lose him to shock or insanity? She should have brought blankets. She should have brought real clothes. Richard knelt by the edge of the water and threw up noisily. The other swans had scattered.

And so. Swans. The ever-present reminder of death with weird-ass necks.

black swan murder

See? Murder. Told you so.

Let me tell you about a project I once did. I funded it with grant money, which means it must be good, right?

The original concept was grand and sweeping: A three-part graphic novel script based on Dante’s Divine Comedy (in my head I imagined all of the issues, bound together as one large and epic trade paperback with all three stories running parallel to each other). In reality I finished part one (Inferno) and drew out the first issue. Still! It’s a great concept, and I enjoy playing with it from time to time.

In the original Divine Comedy, Dante* writes himself walking through Hell, Purgatory, and Paradise, guided by various supernatural entities. The Dante character is quite fallible and affected by his spiritual journey and surroundings. For example, he becomes a total jerk as he descends farther into Hell, and saves face as he ascends the mountain of Purgatory.

In my version, I have a character called Annie, like to me in personality and hometown, but unlike me in family circumstance. (Somehow she sprouted a three-child catholic family. Her siblings are kind of like Jungian personality aspects of her. Don’t ask me, I just wrote it down.) I’m not the first one to think of a modernized Dante story. The illustration at the top is from a series by Sandow Birk, a radically modern translation with amazing illustrations that parody some of the original woodcuts.

The overall structure of my tale goes like this: Hell is childhood. Purgatory is young/middle adulthood. Paradise is age. Certainly as a young adult about to graduate college, I felt like I was standing at the base of Mt. Purgatory, getting ready to climb.

So I wrote what I knew: Conifer, Colorado. Childhood. Hell. I have a script for all of my version of Inferno. Who knows, I may get ’round to drawing the rest of it. I am afraid I’ll have to start over: I have the script but the drawings are in an archive in Colorado and I believe the original scans of the drawings disappeared in the Great Computer Theft of ’07. Serves me right for not backing them up, eh?

But in the meantime, I wanted to share excerpts of the research I did on Paradiso. What research, you ask? I interviewed various people over 50 about their take on the nature of Paradise, not the heavenly concept so much as the earthly one. I also asked them how their definition of success had changed since they were 20…that was a healthy thing for a 20 year old to be asking when she’d be plunged into the “real world” the next year…

So, over the rest of January, I am going to listen to and blog about these interviews. I will post selected edited transcripts as well; clearly, I’m not going to use the names of the people I interviewed, as my permission does not extend that far. Perhaps they can get names from Paradiso instead.

Until the next interview from Paradise….

*Note: Dante is one of the only literary figures who had a first and a last name, but GOES BY HIS FIRST NAME. We don’t even call Shakespeare “William”. But Dante is not “Alighieri”, he’s “Dante.” How cool is that? He’s like the Madonna of the 1300s.

Note: Revising poems is hard. Never again will I make Spideman Comic strip style promises at the end of blog posts.

I think it’s about time you met the main characters of my book. Some of you know them in passing, but I’d like to properly introduce you.

PENNY is a delightfully awkward girl. She’s always lived in the shadow of her sister, CASSIE, who paints and is cool and hangs out with the really exciting emo kids at school and manages to fool their mother about her whereabouts in ways that Penny just plain can’t get away with. Penny feels weird cursing and hates smoking, but nevertheless cult-worships her sister. Therefore, she’s pretty messed up when Cassie mysteriously disappears one November day. That same day she meets a bizarre, garrulous boy named ROBIN, who acts like a Shakespearean idiot most of the time but has a punch that even the hardest gangsters at school learned to respect. With his influcence, Penny increasingly becomes convinced that Cassie was actually stolen by the fairies. Penny has a hard time convincing her mum of that, though, and the investigator in charge of Cassie’s case, JERRY CROSS, thinks she’s insane. He’s troubled by strange dreams, though, that suggest Penny might just be right…

While writing this morning, Pandora pulled up a song by the British folk-rock group Steeleye Span called “Seagull”. Here are the lyrics:

Penny is shining beneath a bright light
With another resting beside her
Maybe the light one will come back tonight
With the memories she carries inside her.

Chorus:
Seagull, Seagull, Three three in a bed.
Seagull, Seagull, Three three in a bed.

Penny the hero, Penny the fool
The gold watch she gave me I’ll treasure
They say that it’s only a game after all
Apart from the pain it’s a pleasure.

Chorus

Penny is silent when fortunes are lost
She knows there is nothing worth saying
You’re all alone when you’re counting the cost
Is it more than a game you’ve been playing?

Chorus

***

I LOVE it when this kind of thing happens! This fits amazingly well with the plot of my novel. Hooray.


I thought it was bad when my Dad turned into an abusive monster, my parents split, and my Mum dragged us back to America. I thought it was bad living in the most shite town ever, Colorado Springs. Hell, I thought it was bad when my sister Cassie disappeared off the face of the earth and everyone said she ran away with her art teacher. But it was worse almost when she came back, three years later. Without aging. Without memories. Without herself.

That’s Penny speaking, by the way. She’s one of the protagonists of my new novel. You’ll meet more of her in posts to come.

Novel No. 2* is an interesting novel for me to write, in that it’s nothing like the process I went through for Freedomland. I more or less figured out on my first draft what I wanted to do with Freedomland, including how I wanted it to end. With this one, it’s all up in the air. I have a lot of things a-brewin’. One thing that I’m working with is how to keep the more supernatural bits of the story ambiguous–treading the fine line between true crime and fantasy. (i.e. is Cassie stolen by a crazy man from the mountains, or the fairies?) Think of it like an episode of the X-Files: There’s a Mulder explanation of my story and a Scully explanation.

That being said, I love it when I find stuff that blurs the line between fantasy and reality. I recently read about Capgras Syndrome, a dissociative disorder in which a person of otherwise sound mental health is convinced that someone close to them (usually a relative) has been replaced by an exact copy, viz. a clone or changeling. It’s fun when I find a scientific explanation for exactly what my character is going through! …even if I have a fantastic one as well. No reason they can’t sit side-by-side for a while….

*a.k.a. Changeling, a.k.a. The November Queen, a.k.a. What the Hell am I Going to Call This Book

When I went to undergrad at Colorado College, I was a writing tutor. I remember one day a girl came in with a literary theory paper about The Cat in the Hat. Her assignment was to pick a critical point of view and analyze The Cat in the Hat from said point of view. She’d picked Freudianism. I will forever think of the fish as the superego and the cat as the id. And I won’t even get into the stuff with the mother’s dress. Forever and ever when I see that book, I’ll be thinking about Freudian psychology. (This is awkward, when my day job is teaching preschool…)

Anyway, my point is that there are just some things that once seen, cannot be unseen.

So, with all this research for “Changeling”*, I am reading a lot about fairies and fairy tales. With that, I am reading a lot of original fairy tales and Grimms’ mildly-edited versions of fairy tales. And let me tell you–they’re a doozy.

So far, here are my top five ridiculous fairy tale moments:

5. In the 1800s Grimms’ version of the Frog Prince, she does not kiss the frog to make it turn into a handsome prince. She gets grossed out and throws it at a wall. It still turns into a prince, and not even one with broken bones or anything.

4. The tale “The Twelve Brothers” bothers me on several levels. Sure, at the end the evil mother-in-law is put into a barrel of boiling oil and poisonous snakes and dies a horrible death, but even before then, something’s off. The plot centers around this princess who has twelve brothers that are supposed to die when the girl is born so she can inherit the kingdom. The method of death isn’t really touched on…the king in the story just decrees that they shall die and make twelve coffins for them. Not an award-winning parenting move. No one questions him, either!

3. The story “The Maiden Without Hands” revolves around a maiden who was accidentally promised to the Devil by her father. The Devil tells the father he has to make her stop bathing, and then later chop off her hands. Apparently, if she has clean hands, the Devil can’t get to her. Was this a message about handwashing?

2. “The Castle of Murder” was left out of the Grimms’ manuscript entirely for being to disturbing, apparently. It’s about a shoemaker’s daughter who’s being courted by a very nice young man with a nice castle in which he kills his dates and has his creepy old servant scrape out their intestines. This cautionary tale is possibly relevant for when your children learn about online dating.

1. Another one of the fairy tales that the Grimms cut entirely because there was no way they could sanitize it is called “How the Children Played at Slaughter.” It’s about kids who watched their farmer parents butchering meat and then decided it’d be a really good idea for one to cut the other’s throat with a knife. Then the mother got so angry that she stabbed the one who’d killed the other, and then hanged herself. And their dad died, too, out of misery that his whole family had murdered each other randomly. I’m not entirely sure what the moral is, aside from “don’t be an idiot and die.”

I highly recommend picking up a book of fairy tales: Hans Christian Andersen, Grimms’, Italo Calvino’s Italian tales, or the Andrew Lang collections (Green Fairy Book, etc.). It’s an entertaining and disturbing experience.

*My goodness, I need a better title. I mean, not only is it a one word title that’s also a major motion picture (as Freedomland is), but it gives away a major piece of the story. Now, there are some works that give away the ENTIRE story in the title, e.g. Snakes on a Plane or Pride and Prejudice and Zombies…so “Changeling” isn’t quite THAT obvious, but still. I need something better.

So, I suppose it’s time I talked about Novel No. 2. It’s tentatively titled Changeling, because I love me some single-word titles. Currently, it consists of a few more than 50,000 words of text (thanks, NaNoWriMo), a couple of outlines, and a bunch of research into the wacky, wacky world of British folklore.

Specifically, I’ve been doing some serious reading of The English and Scottish Popular Ballads compiled by Francis James Child in the late 1800s, a.k.a. the Childs’ Ballads. It turns out that most of the things I was really nerdy about as a kid (Robin Hood stories, some aspects of Arthurian legend, Steeleye Span, and a boatload of British fairy tales) all come from these ballads.

A surprising number of these ballads have wicked strong female characters in them. They aren’t always, y’know, moral, but they are often pretty badass. Consider the heroine of The Elfin Knight…some otherworldly prettyboy rides up and says, “La di dah, you can’t have me until you make me this totally magical and impossible shirt, ’cause I’m so fabulous, prance prance.” (or that’s how I read it, anyway.) Her response? “Okay, ask the impossible of me and I only ask the same of you. Fair!” She’s having none of his tomfoolery. The Childs’ Ballads are chock full of badass ladies like this.

To further make my point, and in honor of National Poetry Month, I present to you a version of The Elfin Knight. It’s pretty heavily Scottish/difficult to read, but persist! I beg you. You’ll totally recognise it, or at least you will if you listen to Simon and Garfunkle. Helpful notes: 1. If you can’t figure out what it’s saying, try pretending to have a heavy Scottish accent and see if that helps. 2. A sark is a kind of shirt. 3. Maun=must.

There are many, many versions of this song. I have chosen this one because it’s semi-intelligible and totally channels Tiffany Aching.

2D.1	THE Elfin knight stands on yon hill,
      Refrain:	Blaw, blaw, blaw winds, blaw
	Blawing his horn loud and shrill.
      Refrain:	And the wind has blawin my plaid awa
2D.2	‘If I had yon horn in my kist,
	And the bonny laddie here that I luve best!
2D.3	‘I hae a sister eleven years auld,
	And she to the young men’s bed has made bauld.
2D.4	‘And I mysell am only nine,
	And oh! sae fain, luve, as I woud be thine.’
2D.5	‘Ye maun make me a fine Holland sark,
	Without ony stitching or needle wark.
2D.6	‘And ye maun wash it in yonder well,
	Where the dew never wat, nor the rain ever fell.
2D.7	‘And ye maun dry it upon a thorn
	That never budded sin Adam was born.’
2D.8	‘Now sin ye’ve askd some things o me,
	It’s right I ask as mony o thee.
2D.9	‘My father he askd me an acre o land,
	Between the saut sea and the strand.
2D.10	‘And ye maun plow’t wi your blawing horn,
	And ye maun saw’t wi pepper corn.
2D.11	And ye maun harrow’t wi a single tyne,
	And ye maun shear’t wi a sheep’s shank bane.
2D.12	‘And ye maun big it in the sea,
	And bring the stathle dry to me.
2D.13	‘And ye maun barn ’t in yon mouse hole,
	And ye maun thrash’t in your shee sole.
2D.14	‘And ye maun sack it in your gluve,
	And ye maun winno’t in your leuve.
2D.15	‘And ye maun dry’t without candle or coal,
	And grind it without quirn or mill.
2D.16	‘Ye’ll big a cart o stane and lime,
	Gar Robin Redbreast trail it syne.
2D.17	‘When ye’ve dune, and finishd your wark,
	Ye’ll come to me, luve, and get your sark.’

This, and so many more are available in awesomely accessible format at Sacred Texts.

And I’m spent. More fairies, balladeering, and tomfoolery later.